When
one removes gender, when one says let us go beyond gender and not distinguish
between boys and girls and have a surface equality in school, the danger that
one runs is that one removes the space in which one can resist any sort of
gender inequality. Though the school policies might follow a certain gender equality,
in practice there might be subtle forms of gender power relations and disciplining
of the female body and a mutated form of a male dominated world. Here, boys and
girls study together, play together, get the same treatment from authority, yet
gender socialisation points out that certain disciplinary norms are at work. For
instance in a heterogeneous group comprised of boys and girls, boys might
prefer the fairer girls and might exclude the ones who are not fair. Or they
might tease the ones who are fat or pay more attention to the one who adhere to
a normative sense of the feminine. Their might also be a mutated gender role
play in sports and dance. When these happen, the space to protest, resist or
seek some form of equality and justice is suddenly missing. This is so because
the school space, which is supposed to be ‘gender-neutral’ or ‘gender-transcendental’
does not recognise these every day acts of the disciplining of the female body.
Those who protest or dissent then carry the burden of being gendered, or worrying
too much about gender in a gender-less world, just like those who talk about
caste discrimination suddenly carry the burden of caste, absolving the higher
castes of any caste identity.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment